Privileged language, Register, and Humor (split from "A Little Support" in TIO)

mkcbunny

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actually, richard pryor took the use of it into the mainstream, with the intention of doing exactly what many who still use it claim to be attempting—to reclaim it, to render it impotent through endless repeating of it, to remove its sting.

for him, though, it was a trip to africa that changed his mind. here's his quote from an 1982 'ebony magazine' interview:
he never used the word in public again.

Oprah told a similar story about visiting Nelson Mandela. I'm paraphrasing, but essentially, she was being escorted to meet Nelson Mandela, and the guard outside the door greeted her and said, "Whassup nigga?" Which, apparently, was the point at which she realized how global the word was becoming, and that she was against its use. Again, I'm paraphrasing; this was a while back. I think it might have been the show she did where a white family and a black family were each made up as the opposite race and then "infiltrated" the other race's environment. Interesting show.
 

Jean Marie

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You don't have to use queer, at all, ever, personally, but you do need to be aware that queer is increasingly used in non-pejorative ways, and that yes, there are issues of register and intimacy and connotation around the use of queer, and you need to know that those are changing.
Going w/ the flow of the changing times, is how I interpret this, Lisa. It's how I'm hearing it, when I listen to it being used.

She also objected to men writing about women in literature . . .
That's...dumb.

And yeah, I too perceived queer as demeaning--but I've watched the slow shift in meaning and connotation of queer, and, in the right circumstances, I'll use the word.
I did too. I understand the shift in meaning, entirely. But, even in the right setting, I don't know if I'm yet comfortable w/ using the word. Door's open, though.


In oral communication, an immense amount depends on tone. The exact same words can elicit laughter, irony, or anger depending on verbal inflections and facial expressions. It takes longer for certain things to be accepted into print, because those subtleties are difficult to transmit on the printed page.
I agree w/ this. Especially, when the topic can be an intense one.
 

William Haskins

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So what's your bone of contention then?

here's it in a nutshell. if i'm in a room with mac, and she says, "i'm a dyke! my friends and colleagues have decided that we're reclaiming the word "dyke"."

and i say, "well, good for you, dyke."

when/if she then takes offense at that, that's bullshit. sure, she can say i'm a anti-gay bigot, an asshole... whatever, but that calls into play the artificial notion that it's a lesbian word only, as if you have to say the password to get it out from behind glass. because you, of course, use it responsibly and without malice.

i am contending that once you have put the word back into play, it's the same four letters and pronunciation no matter whose mouth it comes out of (or where that mouth has been).

even if you could divine in any precise way the level of bigotry or malice with which it's wielded (and i submit that it falls on an extensive spectrum), you still have no intrinsic right to decide who and who cannot use it.

in summation, in my view the basic assumptions (indeed the truncated listing) of this thread—"privileged language"—is bullshit. you don't get to pick and choose words that can personally define depending on who is saying them.

water is always water, and a dyke is always a dyke.
 

Shweta

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The biggest problem with this point of view is that it always, always comes from the privileged group.

Men think they should be able to talk about women the same way women do, that it shouldn't be read as demeaning if men write off womens' anger with PMS comments, for example. White people think it should be okay for them to talk about minority groups in the same terms they do. Straights think they should be able to talk about gays in the same terms the gays do. Etc.

ETA: To turn this on me, Indians think they can all make Sikh jokes without offense, just because the Sikhs do as their form of humor. I've done it myself; I used to think it was fine; I don't any more.

But let's turn that on its head, Haskins.

Forget "what gives them the right to decide". What gives you the right to decide what language you can make other people hear?

What you are making is, simply, an "I have the right to swing my fist, and if it impacts someone's face, well they shouldn't have been standing there" argument.

ETA: in other news, I think that what who can say to whom without offense is a really interesting way of showing culture, and I need to use that for fantasy worldbuilding sometime :)
 
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William Haskins

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Forget "what gives them the right to decide". What gives you the right to decide what language you can make other people hear?

on a macro level, the constitution. within the confines of a business, organization or privately owned website, i'm subject by whatever rules they put in place. but even that can't stop me in the moment. consequences are what they are.

What you are making is, simply, an "I have the right to swing my fist, and if it impacts someone's face, well they shouldn't have been standing there" argument.

but words aren't fists. and language isn't assault.
 
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here's it in a nutshell. if i'm in a room with mac, and she says, "i'm a dyke! my friends and colleagues have decided that we're reclaiming the word "dyke"."

and i say, "well, good for you, dyke."

when/if she then takes offense at that, that's bullshit. sure, she can say i'm a anti-gay bigot, an asshole... whatever, but that calls into play the artificial notion that it's a lesbian word only, as if you have to say the password to get it out from behind glass. because you, of course, use it responsibly and without malice.

All I, and I think Shweta and MacAllister, have been asserting is:

• That words have meaning in context, and that that meaning changes with time, place and person.

• That dyke coming from someone with some respect and regard for the individual in question, versus dyke coming from someone who intends it as hurtful connote different things.

i am contending that once you have put the word back into play, it's the same four letters and pronunciation no matter whose mouth it comes out of (or where that mouth has been).

Here's where I call bullshit.

You and I both know that an otherwise objectionable word--say bastard--has different connotations determined by the person using it, and the circumstances.

Bastard can be a term of respect--even affection.

"He's a surly old bastard, but he's right"

Or

"He's a bastard and ought to be drawn and quartered."

Or

"You clever bastard you!"

But for man to call another man a bastard in, say, the 1800s, was so offensive that men killed other men for merely asserting that one was a bastard. Language changes. We're right on the cusp of language change for words like gay, queer, and dyke, and a host of others.

Look at how geek has changed in connotation in the last ten years. Geek is almost a status word now, and more likely to be used as a level descriptor, without negative connotation ("My girlfriend is a total geek; she got the router up in less than five minutes!".

Geek used to refer to a person in a carnival side-show who bit the heads off of live birds.

even if you could divine in any precise way the level of bigotry or malice with which it's wielded (and i submit that it falls on an extensive spectrum), you still have no intrinsic right to decide who and who cannot use it.

in summation, in my view the basic assumptions (indeed the truncated listing) of this thread—"privileged language"—is bullshit. you don't get to pick and choose words that can personally define depending on who is saying them.

Sure you do; MacAllister, or you, or I, get to choose what we will tolerate and won't tolerate from those who refer to us directly. I can choose to accept darling from one person, but not another; that's part of why people use terms like "Sweetie" to address each other; it can be both an endearment, and affectionate, and an insult, and meant to be demeaning, depending on the context and the persons.

Babe from you, even in terms of an acerbic response, is not insulting to me; I get what you're doing. You get what I'm doing with dude, too.

water is always water, and a dyke is always a dyke.

Again, no, you're wrong.

There's a distinction between dyke/Dyke the way mainstream culture uses it, even in non-pejorative contexts, and the way dyke/Dyke is used within lesbian subculture. You can see that distinction very very clearly, in text, and in conversation. It's there in the citations I posted earlier in this thread, and it has a history that predates Stonewall.

But that's within lesbian subculture. Dyke/dyke is perceived differently outside the subculture, and it's changing there.
 
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William Haskins

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Words sometimes do seem to be sticks and stones and can break bones.

i will volunteer to sit before you for as long as you like, and we can put this to the test. i'll wager a grand you can't inflict so much as a bruise.
 

ColoradoGuy

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i will volunteer to sit before you for as long as you like, and we can put this to the test. i'll wager a grand you can't inflict so much as a bruise.
But you're one tough cookie, even were I to use capital letters. Others aren't so strong. If they were, all those lawyers pleading mental anguish inflicted on their clients would be out on the street.
 

Shweta

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on a macro level, the constitution. within the confines of a business, organization or privately owned website, i'm subject by whatever rules they put in place. but even that can't stop me in the moment. consequences are what they are.

*shrug*
Consequences exist is all I've ever been saying. It's true you have the right to be as offensive as you like. Denying the right of other groups to be offended when you ignore their desires is itself offensive, to me at least.

but words aren't fists. and language isn't assault.

No, and I was making an analogy. Thus I said, you're making "an X argument" rather than "you're saying X."

Sheesh, if you're gonna nitpick words, pay attention to my words, hm?
 

sassandgroove

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One question I've been mulling over is WHY. Why are some words okay from some people and not others. Or jokes, whatever. I think Lisa pretty much answered, above, but let me see if I get it.

My name is Jennifer. When I was little I was called Jenny. At about 8 years old I decided to be Jennifer, that Jenny sounded too immature. When people would call me Jenny, I would correct them. It also helped that we moved, so that new people never knew me as Jenny. The biggest battle was my mom, who name me Jennifer so she could call me Jenny. But I knew if she called me Jenny, everyone else would. So now there are very few people in the world who know me as Jenny, who include family and my best friend's family, who are like family. Therefore it has become an intimate name allowed by only a few. When I was 21, I got a job as a receptionist at a construction company. I was hired by the owner's assistant. I answered to her. But the vice president had taken to calling me Jenny. Even though I didn't report to him, he could conceivably fire me. It bothered me that he called me Jenny. At 21 I couldn't really tell you why. It just did. It seemed to me he wasn't trying to be friendly so much as lazy or even condescending. I was complaining about it at my college biblestudy, when the leader asked if it was Jeff doing it. I said yes. "Jeff was my college roommate. Just call him Jeffy." Now, keep in mind this guy could fire me. So I'm at work and he intercoms me and says, "Hey, Jenny." I pluck up all my courage and reply, "Yes, Jeffy?" And he never called me Jenny again. It was this experience that caused me to think about why some people could call me Jenny and others couldn't. People who knew and loved me before I was 8 are doing it out of affection. When new people call me that it sounds almost intrusive. So it must be the level of intimacy. Interestingly, a lot of people call me Jen, and no amount of correcting them changes that.

So, do i 'get it?'


ETA: Man, I was posting under Lisa. In the time it took me to write this there were 7 posts.
 
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William Haskins

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*shrug*
Consequences exist is all I've ever been saying. It's true you have the right to be as offensive as you like. Denying the right of other groups to be offended when you ignore their desires is itself offensive, to me at least.

shit, i said there were consequences way back when this thread was still in TIO. have never stated otherwise.

No, and I was making an analogy. Thus I said, you're making "an X argument" rather than "you're saying X."

Sheesh, if you're gonna nitpick words, pay attention to my words, hm?

you don't have to talk down to me. i know what an analogy is; there is simply a prevailing attitude that takes your analogy literally.

and there is a distinction.
 
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Shweta

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shit, i said there were consequences way back when this thread was still in TIO. have never stated otherwise.

No, we've not been disagreeing about that. You just keep bringing it up as though we all were.

Some of us, however, have been saying that instead of doing whatever and accepting the consequences, it's okay to be kind to people, too, to have some compassion for their hurt feelings. And to understand that they're not just being wimps if their feelings are hurt.

That seems to be where we're actually disagreeing.

you don't have to talk down to me. i know what an analogy is; there is simply a prevailing attitude that takes your analogy literally.

I'm not talking down to you, I'm being annoyed, there's a difference.
I know you know what an analogy is. So when you deliberately ignore that, I'm going to respond snippily.

That's a consequence. If you don't want it, don't deliberately misunderstand me. That simple.

ETA: As I just said to someone else in chat -- if you were the kind of person I could talk down to, I wouldn't be bothering to argue with you.
 
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Little Red Barn

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• Sure you do; MacAllister, or you, or I, get to choose what we will tolerate and won't tolerate from those who refer to us directly. I can choose to accept darling from one person, but not another; that's part of why people use terms like "Sweetie" to address each other; it can be both an endearment, and affectionate, and an insult, and meant to be demeaning, depending on the context and the persons.
Personally, I never thought of this until a person called me out on it. They were outraged or so they said, and the affectionate daily part of my vocabulary was suddenly dirtied--became gutteral. It was a sickening feeling, dirtied by another's perception. I never dreamed the word could offend. But I was wrong and I now try to be very careful with it. :D
 

JJ Cooper

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i will volunteer to sit before you for as long as you like, and we can put this to the test. i'll wager a grand you can't inflict so much as a bruise.

Eventually, you'll fall asleep, fall over and bruise something.

JJ
 
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i will volunteer to sit before you for as long as you like, and we can put this to the test. i'll wager a grand you can't inflict so much as a bruise.

I bet words can make you cry though William; that emotional effect is the heart of poetry, just as much as words, meter, and syntax are the bones, blood, and guts.
 

Gray Rose

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Let us by all means not talk down to each other.

In face/Politeness theory (Goffman 1967, Brown and Levinson 1987, etc), one's face is defined as a public self-image that is maintained by others, not by the person him- or herself.

In social interaction, a person's face can be threatened by the speech acts of others. Such threats can result in humiliation, i.e. "loss of face." In every society and language, there are procedures of politeness that regulate speech in a way that the face of the interlocutors will not be threatened.

One of the propositions of Face/politeness theory is that face needs change depending on the audience and the type of interaction.

To go back to your example, William Haskins,

i will volunteer to sit before you for as long as you like, and we can put this to the test. i'll wager a grand you can't inflict so much as a bruise.

This is very illustrative. You assert that Shweta is not the kind of audience/interlocutor whose verbal behavior can threaten your face. Accepted without argument. Yet this does not negate the possibility that there exist individuals who can threaten your face. E.g. insults from your mother, your child, the woman you just had sex with can indeed threaten and even damage your face; moreover, the severity of the threat will depend on the situation, i.e. whether an insult was delivered in private, in a mall, in front of your boss, etc.

I think that as individuals we should be aware that our face and face needs are different from the face needs of other individuals. If you are impervious to most face threats, this does not mean that others are in the same circumstances as you are.
 

Shweta

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Thanks, Gray Rose -- I've been wondering what face theory was :)

I bet words can make you cry though William; that emotional effect is the heart of poetry, just as much as words, meter, and syntax are the bones, blood, and guts.

And there have been neuroimaging studies showing that the pain centers activated when someone endures emotional "harm" overlap with those activated when someone endures physical harm.

So no, words and baseball bats are not the same thing. But their effect on at least most people's cognitive state can be quite similar. There is, of course, variation, and the experience of people who aren't neurotypical is also valid -- but that's a majority case.
 

KTC

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Physical pain is not the same as emotional pain. It never will be.
 

Shweta

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Physical pain is not the same as emotional pain. It never will be.

Nope. Of course it's not. But its cognitive effects are similar. See above.
 

Esopha

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on a macro level, the constitution. within the confines of a business, organization or privately owned website, i'm subject by whatever rules they put in place. but even that can't stop me in the moment. consequences are what they are.

but words aren't fists. and language isn't assault.

Actually, the Supreme Court has ruled that "fighting words" - words that are spoken with the intent of starting a physical confrontation - are akin to striking someone. I refer you to Chaplinsky v. New Hampshire.

However, these fighting words are not offensive if they are not directly addressed to a single person, or if they are presented in such a way that a person can avoid coming in contact with the words, a la "Fuck the draft" on a jacket in the case Cohen v. California.

So speaking with malicious intent of insulting, akin to striking a person, can be seen as a crime under the Constitution, but using these words around people who are not going to be offended, or conveying them in such a way that the person on the receiving end is making a choice to come in contact with them is not.
 

KTC

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I did see above. That's why I said it. If some wad is being an asshole, I will happily tear him a new one until he bleeds emotional. But I would never punch him in the face. I don't think we should compare physical to emotional. Words are indeed incredibly powerful. Sometimes it's probably easier to take a punch to the face than be humiliated by words, but to compare physical violence to words...I just wouldn't do it.