AS NOTED IN MY LAST POST BELOW: I HAVE BEEN CONVINCED BY THE RESPONSES ON THIS THREAD THAT PORTRAYING A MODERN-DAY JEWISH SECT AS THE BAD GUYS WOULD NOT BE ACCURATE, PLAUSIBLE, PROBABLE OR BELIEVABLE. THANKS TO EVERYONE WHO RESPONDED.
In my YA paranormal thriller with a religious premise, the wine jar used to turn water into wine and the basket carried by the young lad to feed the ten thousand (Jesus's first and fourth miracles according to the book of John) are confiscated by decree of the Jewish high priest.
These 'relics' are later stolen, remain hidden for centuries, and are eventually to be restored to the Greek Orthodox Church.
Although it's fiction, I am wondering what kind of reaction I may receive if I portray a fictional modern-day Jewish sect (named The Scribes) as the group who wants to destroy the relics to keep them from being put on display for the world to see. In the book, the jar still turns water into wine and the basket can never be emptied.
My alternative is to let Judas Iscariot be the one who gathers up the relics and let another non-Christian group be hell-bent on destroying the relics.
Suggestions?
In my YA paranormal thriller with a religious premise, the wine jar used to turn water into wine and the basket carried by the young lad to feed the ten thousand (Jesus's first and fourth miracles according to the book of John) are confiscated by decree of the Jewish high priest.
These 'relics' are later stolen, remain hidden for centuries, and are eventually to be restored to the Greek Orthodox Church.
Although it's fiction, I am wondering what kind of reaction I may receive if I portray a fictional modern-day Jewish sect (named The Scribes) as the group who wants to destroy the relics to keep them from being put on display for the world to see. In the book, the jar still turns water into wine and the basket can never be emptied.
My alternative is to let Judas Iscariot be the one who gathers up the relics and let another non-Christian group be hell-bent on destroying the relics.
Suggestions?
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