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Sparking Writers' Minds Using Abantu

By Sheila Bender

 

 

An African Metaphor Game

 

What is Abantu?

 

Years ago during a summer writing workshop at Centrum Foundation in Port Townsend, WA, poet Robert Hass (who went on to serve as a recent U.S. Poet Laureate) taught students a short couplet form that he had read was an oral tradition among the Abantu people of Africa.  In class, he recited this couplet:

 

                        The sound of an elephant's tusk cracking

                        The voice of an angry man

 

He told us that the couplet was an example of the oral poetry that Abantu tribespeople created as they worked.  One person would offer an image and another would then, as the rhythm of the work allowed, offer an image in response.  The participants were creating something like similes (the sound of an elephant's tusk cracking is like the voice of an angry man) and seizing the opportunity to use figurative language and move through the world of the senses by association.

 

Whether you imagine that the elephant's tusk breaks as a consequence of the animal knocking into a tree or that the cracking is the noise the tusk causes when the elephant uses it to fell a tree, the sound has a tangible meaning when compared to the voice of an angry man.  Of course, the description is more tangible to those who have heard the cracking first-hand, but this reminds us of the particular and often local quality of images.  It is just this particularity that makes images so important in effective writing, and working in the abantu form will certainly facilitate writers’ trust in the power of images.

 

Foster the Use of Images in Writing

 

Whether you are working alone, with another or a group, propose a first line for a abantu using a common image that appeals to the five senses.  You can state the image in different ways to appeal to more than one sense:

 

Clothes fresh from the dryer

 

Clothes tumbling in the dryer

 

Clothes going into the dryer

 

Next ask the others (or yourself) to "answer back" to these lines with an image that makes them (or you) experience the same physical sensation as from hearing the first line:

 

Clothes fresh from the dryer

The patch of carpet where my cat lies in sunshine

 

Clothes tumbling in the dryer

Leaves and paper blown by the wind

 

Clothes going into the dryer

Seaweed lying on the beach

 

Next ask everyone to contribute first lines for more abantu by offering images from their day:

 

The cornflakes in my bowl

 

Waiting for the school bus

 

Kids eating in the cafeteria

 

Sitting at my desk

 

The lights in the ceiling

 

Lockers along the hallway

 

Suggest that each person respond to the given list of lines, orally or in writing. Here are some sample responses to the lines above:

 

The cornflakes in my bowl

Sand bars in a bay

 

Waiting for the school bus

A jellybean out of the bag

 

Kids eating in the cafeteria

Undulating kelp

 

Sitting at my desk

Piloting a space craft

 

The lights in the ceiling

Egg cartons in the supermarket

 

Lockers along the hallway

An army waiting

 

If most of the images turn out to be visual in content (which most often happens at first) encourage those participating to put sound or smell into their work instead of relying totally on visual images and likenesses:

 

My mother's voice

Water in a fountain

 

My baby brother's voice

Sirens behind our car

 

The star jasmine at night

Powder on a baby

 

Bubble gum out of the wrapper

The plastic skin of a new Barbie doll

 

Taste may be harder:

 

A cracker with no butter

Brown paper bag in my mouth

 

The rubber bands on my braces

Tofu

 

Sometimes the sense of touch needs developing and you can direct attention to doing this by asking for first lines that are about textures: 

 

My wool hat on my head

Blades of dry grass

 

Touching the skin of a dolphin

The smooth part of the peel under an eggshell

 

The rough skin of an orange

Stucco on a building

 

By developing facility with this kind of association writers will reclaim an innate way of looking at, touching, smelling, tasting, and listening to the world.  It will keep the cogs of the writing mind oiled and ready to go. 

 

Extending the Lesson

 

After spending time developing talent with abantu, insert abantu into your prose when writing description:

 

When I woke up this morning, I went downstairs for breakfast.  My mother had put cornflakes in a bowl for me and I poured milk over the brown flakes. They peeked out of the milk, sand bars in the bay where my father took me fishing.

 

Not only can we see what this writer is doing and facing, he or she may have a beginning to a really good story about going fishing!

 

Keep the Exercise Going

 

Make this abantu exercise a continuous game.  Kids, teachers, and family members can take turns being the source of first lines and await their students', classmates' or family members' response lines.  Do abantu by e-mail with grandparents or families or as a car game.  Some families might want to keep a journal for recording the abantu or perhaps post the couplets on their refrigerators. 

 

No matter which way you keep the game of writing abantu going, valuing associational thinking will definitely encourage good writing and the spirit of play essential in its creation.

 

 

Sheila Bender has just launched LifeJournal for Writers (www.lifejournal.com/wr) a new software product that offers writers the inspiration, prompts, and guidance they need to create, revise, send out, and track their submissions while keeping specific journals. She teaches and online poetry tutorial, Writing It Real:  Creating Poems from Life Experience, for Absolute Write and publishes an online magazine for those who write from personal experience at www.writingitreal.com. Her most recent book is Writing and Publishing Personal Essays from Silver Threads in San Diego. 

 

 

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